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When Women Lost the Vote: A Revolutionary Story: Women of the VanDike Family
Cost of Revolution: Part 4 Irish Revolution
When Women Lost the Vote: A Revolutionary Story: How Did Women Gain the Vote?: The Promise of 1776 for Women
Meet the Figures: Oneida Nation Theater: Paul Powless
Tegahsweangalolis ("The Sawmill"), also known as Paul Powless, was born in the 1750s as a member of the Bear Clan of the Oneida who lived at Kanonwalohale in upstate New York. On Aug. 2, 1777, he spotted members of Theyendanega’s (also known as Joseph Brant) party as it approached Fort Schuyler. This meeting, as recalled by his son in the 19th century, is recreated in the live-action portion of the film, with dialogue inspired by the incident but drawn from a 1778 speech by Grasshopper. He was known as a fast runner, and after conversing with Brant he escaped to warn the Oneida who were outside of the Fort. He died about 1847.
Picturing Washington's Army: Verplanck’s Point | Parade Ground
Take a closer look at the area where the Continental Army showed its professionalism to the French. The tents of the New York and New Jersey troops are visible here, as well as Stony Point across the Hudson River.
Image: Museum of the American Revolution, Gift of the Landenberger Family Foundation
When Women Lost the Vote: A Revolutionary Story: Elizabeth Mattison
Meet the Figures: Oneida Nation Theater: Oneida Nation Theater
Meet the figures at the Museum's Oneida Indian Nation tableau and multimedia experience. Each of the figures is based on a real Oneida person and dressed in garments representative of what these people wore in the 1770s, combining Native fashion and Euro-American textiles and trade goods. Their words are drawn from a variety of sources and written in the style apparent in recorded Native American speeches, treaty negotiations, and conversations.
Hover over a hotspot and then click Learn More to explore more about the story of each Oneida figure.
Finding Freedom: Jack - “The Memorial of Sundry of the Inhabitants of Botetourt County”
After Jack escaped from prison in 1781, he remained in Botetourt County, Virginia. With this petition, addressed to Virginia’s Governor Thomas Nelson, a group of citizens claimed that Jack was disturbing the peace. They wrote that Jack was threatening the lives of local people, especially those who had been involved in his arrest. The group of Botetourt County residents asked that Jack be tracked down and executed by the state. It is unknown whether Jack was recaptured or if he remained at-large.
Courtesy of the Library of Virginia
Finding Freedom: Eve - St. George Tucker’s Letter to Fanny Tucker
Williamsburg, Virginia, resident St. George Tucker wrote this letter to his wife Fanny in 1781 and described that the British Army left "pestilence" and "poverty" behind them following their occupation of the city. He noted that many enslaved people ran away from Williamsburg with the army. One of Tucker’s neighbors was left with "but one little boy...to wait on them.” Eve and her son George were among the enslaved people who left Williamsburg to follow the British Army in search of their freedom. St. George Tucker lived on the same street as the Randolph family, the owners of Eve and George.
Tucker-Coleman Papers, Special Collections Research Center, Swem Library, College of William and Mary
Picturing Washington's Army: Verplanck’s Point
Pierre Charles L’Enfant’s watercolor of the encampment at Verplanck’s Point (August-October 1782) depicts the Continental Army at its professional best. Wooden bowers, or shades made of tree branches, decorated the long line of soldiers’ tents. Washington’s marquee tent stood on a hill where it “towered, predominant” over the camp, as one eyewitness put it.
For a month, the Continental troops at Verplanck’s Point gathered firewood for the coming winter and drilled for the next campaign. On September 22, the Continental Army demonstrated their fighting readiness for French forces marching from Virginia through the Hudson Highlands. One astonished French officer admired the transformation of an army that had “formerly had no other uniform than a cap, on which was written Liberty.”
Image: Museum of the American Revolution, Gift of the Landenberger Family Foundation