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Cost of Revolution: Part 3 Wounded Veteran

Richard Mansergh St. George returned home to Ireland in 1778 physically and emotionally scarred from combat. His traumatic war experience tortured him. St. George’s wound gave him constant pain, made him hallucinate, and caused him to have “fits of insanity.” The death of his wife in 1792, four years into their marriage, magnified his agony. In moments of darkness, St. George used art to manage his “painful remembrances.” An emerging art movement called Romanticism offered St. George a way to express his suffering. As a direct response to the Enlightenment, the growing Industrial Revolution, and the violence of war and revolution, Romanticism emphasized the power of human emotion. Instead of painting realistic landscapes or scenes from the Bible or history, Romantic artists painted love, pain, and fantasy. Such art appealed to Richard Mansergh St. George's wounded heart and soul.

Virtual Exhibit

Picturing Washington's Army: West Point | Hudson Highlands

Take a closer look at the outlying defenses on the rocky hills and cliffs south of West Point. Notice the Hudson River in the foreground and the Continental Army’s hilltop fortifications.

Image courtesy of Library of Congress, Prints and Photographs Division, Washington, D.C.

Virtual Exhibit

When Women Lost the Vote: A Revolutionary Story: Nancy Oppie

Nancy Oppie, the daughter of William and Mary Oppie of Rocky Hill, New Jersey, voted as a single woman in 1801.

Virtual Exhibit

Finding Freedom: London - “A Sketch of New London & Groton”

This battle map of the British Army’s attack on New London and Groton in Connecticut shows the positions of the American Legion on the left side of the map. London served with the American Legion as it assaulted New London. British Brigadier General Benedict Arnold led the attack on the town and the surrounding fortifications. After intense fighting, the British Army defeated the Revolutionary forces defending the towns.

Geography and Map Division, Library of Congress, Washington, DC

Virtual Exhibit

Cost of Revolution: Part 4 Irish Revolution

The American Revolution put Ireland on edge. In 1778, after France announced its alliance with the United States, many Irish people feared that the French would invade their country. Tens of thousands of Protestant landholders, lawyers, and craftsmen rallied to form a militia force called the Irish Volunteers to counter the potential threat. No invasion came. The Volunteers quickly became Ireland’s strongest political action group and successfully advocated for greater Irish rights and liberties as part of the British Empire. In the 1790s, a new political movement led by the United Irishmen called for total Irish independence from the British Empire. The United Irishmen dreamed of creating an Irish republic with political equality for all Irishmen, regardless of their religion. The American and French revolutions inspired them. Richard Mansergh St. George opposed the ideas of the United Irishmen and paid for it with his life in February 1798. St. George's death marked the beginning of a bloody year in Ireland. The United Irishmen launched a full-fledged revolt against British rule in May 1798, but their fight was short-lived. The British and loyal Irish forces swiftly crushed the Irish Revolution. In just five months, the fighting left over 30,000 Irish men, women, and children dead, regardless of their loyalties.

Virtual Exhibit

When Women Lost the Vote: A Revolutionary Story: Women of the VanDike Family

Four women of a Dutch slave-owning family — Rebecca, Ann, Catherine, and Sarah VanDike — voted together in October 1801. The latter three were daughters of a known Loyalist, John VanDike. Rebecca was the name of both John’s wife and another daughter. The VanDike women lived together with John on their 227-acre estate.

Virtual Exhibit

When Women Lost the Vote: A Revolutionary Story: How Did Women Gain the Vote?: The Promise of 1776 for Women

On July 4, 1776, The American Continental Congress in Philadelphia adopted the Declaration of Independence, announcing that “all men are created equal.” Two days earlier in nearby Burlington, New Jersey, the new state legislature adopted a written constitution that would open the door to a radical new vision of voting in America, one that would include women and people of color among the voters. But what was the world like for the women and other people of New Jersey who might have read that constitution in 1776? What might it have meant to them? Did it really mean equality for men and women and for people of both European and African descent?

Virtual Exhibit

Meet the Figures: Oneida Nation Theater: Paul Powless

Tegahsweangalolis ("The Sawmill"), also known as Paul Powless, was born in the 1750s as a member of the Bear Clan of the Oneida who lived at Kanonwalohale in upstate New York. On Aug. 2, 1777, he spotted members of Theyendanega’s (also known as Joseph Brant) party as it approached Fort Schuyler. This meeting, as recalled by his son in the 19th century, is recreated in the live-action portion of the film, with dialogue inspired by the incident but drawn from a 1778 speech by Grasshopper. He was known as a fast runner, and after conversing with Brant he escaped to warn the Oneida who were outside of the Fort. He died about 1847.

Virtual Exhibit

Picturing Washington's Army: Verplanck’s Point | Parade Ground

Take a closer look at the area where the Continental Army showed its professionalism to the French. The tents of the New York and New Jersey troops are visible here, as well as Stony Point across the Hudson River.

Image: Museum of the American Revolution, Gift of the Landenberger Family Foundation

Virtual Exhibit

Meet the Figures: Oneida Nation Theater: Oneida Nation Theater

Meet the figures at the Museum's Oneida Indian Nation tableau and multimedia experience. Each of the figures is based on a real Oneida person and dressed in garments representative of what these people wore in the 1770s, combining Native fashion and Euro-American textiles and trade goods. Their words are drawn from a variety of sources and written in the style apparent in recorded Native American speeches, treaty negotiations, and conversations.

Hover over a hotspot and then click Learn More to explore more about the story of each Oneida figure.

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