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Andrew Ferguson moved to Indiana (which became a state in 1816) after the Revolutionary War. The 1830 United States Census, shown here, documents Ferguson’s residence in Monroe County. Ferguson is listed as a “Free Colored” man between the ages of 55 and 100. A “Free Colored” woman between the ages of 36 and 55, possibly his first wife, is listed in Andrew’s household. No other family members are documented in their household. 

National Archives and Records Administration, Washington, DC/Ancestry.com

Andrew Ferguson moved to Indiana (which became a state in 1816) after the Revolutionary War. The 1840 United States Census, shown here, documents Ferguson’s residence in Monroe County. Ferguson is listed as a Revolutionary War veteran who received a pension for his military service. He is listed as being 82 years old (or born in about 1758), but he had previously claimed that he was born in about 1765. No other family members are documented in his household. 

National Archives and Records Administration, Washington, DC/Ancestry.com

On February 2, 1782, Peyton Randolph’s nephew, Harrison, advertised in “The Virginia Gazette” that Eve ran away from slavery after the Siege of Yorktown. It is unknown if she was successful. Runaway advertisements are valuable documents for historians studying enslaved people because they help confirm a variety of biographical details such as age, location, and physical appearance. 

Special Collections Research Center, Swem Library, College of William and Mary

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Andrew Ferguson moved to Indiana (which became a state in 1816) after the Revolutionary War. The 1850 United States Census, shown here, documents Ferguson’s residence in Monroe County. Ferguson and his wife Jane (also known as Jenny; married in 1844) are listed near the bottom of the page. “B” in the column to the right of their age and gender stands for Black, their race. Andrew Ferguson is listed as being 95 years old (or born in about 1755), but he had previously claimed that he was born in about 1765. 

National Archives and Records Administration, Washington, DC/Ancestry.com

In 1844, Andrew Ferguson sent a petition to the United States Government to request an increase in his Revolutionary War pension payments due to the growing pain of his wartime injuries. This written record documents the denial of Ferguson’s request by the House of Representatives one year later. According to this document, Ferguson had gathered support from “several hundred” people who signed his petition. The House of Representatives denied his application because Ferguson’s petition did not include sworn testimony from people that could authenticate his claims about his military service and wounds. 

National Archives and Records Administration, Washington, DC

Andrew Ferguson traveled west to Knox County, Indiana, in 1844 to apply for an increase in his Revolutionary War pension payments due to the growing pain of his wartime injuries. This written record documents his testimony given at the county courthouse and the support Ferguson’s application received from a fellow Black veteran named Daniel Strother. According to his testimony, Ferguson was wounded in the leg at the Battle of Camden in 1780 and in the head at the Battle of Guilford Courthouse in 1781. Two doctors examined Ferguson following his testimony and agreed that his injuries prevented him from earning a living from manual labor. The doctors supported his claim for an increase in his pension payments, but the United States Government denied Ferguson’s request. 

National Archives and Records Administration, Washington, DC/Fold3.com

James Davenport’s letter of March 25, 1783, is among the most interesting of this collection, but not because it shares new information about major historical events. Instead, it is a rare, candid account from a Revolutionary soldier that reminds us that these soldiers were also young men. Davenport was recovering from a night of drinking, or, as he wrote, “the Perfumes of the wine ant [ain’t] hardly out of my head yet because I Drinkd a Good Sling this morning.” With his guard down, he wrote to his brother of his hope of “spending some of my Precious time with some clever Moll, especially in the dark part of the day.” As he had written the year before, “it is a fashion among us soldiers to talk so” about young women, but these conversations rarely made it into written documents that allow us to imagine the fireside banter and youthful hopes of young soldiers.

Meet the figures at the Museum's Oneida Indian Nation tableau and multimedia experience. Each of the figures is based on a real Oneida person and dressed in garments representative of what these people wore in the 1770s, combining Native fashion and Euro-American textiles and trade goods. Their words are drawn from a variety of sources and written in the style apparent in recorded Native American speeches, treaty negotiations, and conversations.

Hover over a hotspot and then click Learn More to explore more about the story of each Oneida figure.