Today marks the 242nd anniversary of the Battle of Brandywine, a hard-fought victory for the British Army during their campaign to capture Philadelphia. This week’s Read the Revolution feature highlights Matthew H. Spring’s With Zeal and With Bayonets Only: The British Army on Campaign in North America, 1775-1783, an engaging study of how the British Army fought in battles such as Brandywine during the Revolutionary War. Lieutenant Richard St. George, the focus of the Museum’s special exhibition Cost of Revolution: The Life and Death of an Irish Soldier, served in the battle as part of the 52nd Regiment’s light infantry company and was wounded in the heel.
Dr. Linda Colley's popular book Britons: Forging the Nation, 1707–1837, tells the story of how Great Britain formed a "national ideology" between the Act of Union of 1707 (uniting Scotland and England) and the beginning of the Victorian era in 1837. Dr. Colley writes this complex history in an understandable and interesting way for a broad audience. She counts among her source material popular music, art, and military uniforms to provide a rich, in–depth look at British culture and identity. Although originally written in 1992, Britons shows that the history of Great Britain in the 1700s remains relevant to today's international politics.
The history of loyalists in the American Revolution is not just a national history, it's a global one. Few explain this better than Maya Jasanoff, in her pivotal work, Liberty's Exiles: American Loyalists in the Revolutionary World. Through the stories of ten major characters, Jasanoff explores loyalists' decisions to leave America after the war and their ventures to resettle across the British Empire, from Nova Scotia to Jamaica, Sierra Leone to India. She finds that each journey reveals "a different stamp of the revolution on the world."
Despite being published over 20 years ago, Philip Morgan’s Slave Counterpoint: Black Culture in the Eighteenth-Century Chesapeake and Lowcountry remains today one of the leading studies on black culture in eighteenth-century America. His work compares slave societies in the Virginia Chesapeake to that of the South Carolina Lowcountry, exploring the contours of black life, such as family, work, diet, medicine, housing, courting, and sex. He finds that slave culture was both African and European, wrought with continuity and adaptation. His thematic approach further reveals the contrast in production in these slave societies—the lowlands cultivated rice and indigo while Virginia became a producer of tobacco and wheat. Morgan concludes by suggesting that although work routines and experiences of slaves were not all that dissimilar in these two regions, perhaps the material treatment of slaves was better in the Lowcountry.
Dr. Benjamin Rush was born in Philadelphia, went to medical school in Scotland, was a signer of the Declaration of Independence, surgeon-general in the Continental Army, and a professor of medicine. Besides being a progressive revolutionary, he was also a bold critic of many of his contemporaries, including Washington and Hamilton. In his new book Rush: Revolution, Madness, and the Visionary Doctor Who Became a Founding Father, Stephen Fried presents Rush as an accomplished and passionate, but sometimes unpolitic, Founder. For example, shortly after he was appointed surgeon-general for the Middle Department in April 1777, he published his thoughts on keeping soldiers in the Continental Army healthy in a Pennsylvania newspaper. Though history would show his advice was largely correct, he did it without letting his superiors in the army review it or even know he was publishing it.
Declaring independence was a distant thought for many Americans in May of 1776. Even after a year of war, their focus was on reclaiming their rights as British citizens, not separating from Britain. Few Americans saw a different path, but those that did pushed America toward independence.
In Declaration: The Nine Tumultuous Weeks When America Became Independent, May 1 – July 4, 1776, William Hogeland explores the personalities, backroom politicking, and passions that ignited our pursuit of liberty. For Hogeland, Samuel Adams was the shadowy mastermind who changed the course of American culture through local politics. As the book begins, Adams, though from Massachusetts, hoped to sway Pennsylvania’s assembly elections in his favor.
Mike Rapport’s The Unruly City immerses readers in the places and spaces of the transatlantic Age of Revolution.
Comparing New York, London, and Paris, Rapport shows how cities became contested ground and hotbeds for reformers and radicals. Ships, travelers, printers, churthes, and taverns caused ideas about political change to churn amongst large, dense, and diverse urban populations. Government buildings and public spaces became arenas of conflict. Rapport argues that the landscapes themselves shaped how revolution took hold or did not take hold in each city.
The American Revolution tore apart communities and families.
Virginia DeJohn Anderson’s book, The Martyr and the Traitor: Nathan Hale, Moses Dunbar, and the American Revolution, adds complexity to our understanding of choosing sides in the Revolutionary era. It was not simply differing opinions on liberty that divided Americans, but religious persuasions, family ties, economic circumstances, and friendships influenced their decision making. DeJohn Anderson shows this through a dual biography of two Connecticut men: the famous Revolutionary Nathan Hale and the less-well-known Loyalist Moses Dunbar.
Archaeological investigations often remind us that some of the most interesting stories lie buried, waiting for an archaeologist to uncover and share them. In her newest book, Archaeology at the Site of the Museum of the American Revolution: A Tale of Two Taverns, historical archaeologist Rebecca Yamin takes readers on tour of the excavations conducted at what was then the future site of the Museum of the American Revolution and what they revealed about the historic residents of the Museum's block from the turn of the eighteenth century through the twentieth century. Yamin begins with a brief timeline of the occupation of the Museum's site.